Review: If Beale Street Could Talk, James Baldwin, narrated by Bahni Turpin

Review: If Beale Street Could Talk, James Baldwin, narrated by Bahni TurpinIf Beale Street Could Talk by James Baldwin, Bahni Turpin
Narrator: Bahni Turpin
Published by Blackstone Audio on February 1, 2016
Genres: Contemporary Fiction
Pages: 8
Length: 7 hours and 7 minutes
Format: Audio, Audiobook
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four-stars

In this honest and stunning novel, James Baldwin has given America a moving story of love in the face of injustice. Told through the eyes of Tish, a nineteen-year-old girl, in love with Fonny, a young sculptor who is the father of her child, Baldwin's story mixes the sweet and the sad. Tish and Fonny have pledged to get married, but Fonny is falsely accused of a terrible crime and imprisoned. Their families set out to clear his name, and as they face an uncertain future, the young lovers experience a kaleidoscope of emotions—affection, despair, and hope. In a love story that evokes the blues, where passion and sadness are inevitably intertwined, Baldwin has created two characters so alive and profoundly realized that they are unforgettably ingrained in the American psyche.

There aren’t many writers like James Baldwin. He wrote with facility whether fiction, nonfiction, or poetry. I mean, just listen to him speak.

Much of what Baldwin says here is centered in his novel, as his characters wrestle with being cut out of their opportunities to find happiness and achieve their dreams. In fact, one in the novel struck me particularly hard. Fonny refers to a man who assaults Tish as a “white American,” implying that the police officer who wanted to arrest Fonny for beating the man did not see Fonny as an American. He saw a Black man, and his guilt or innocence did not matter. I realize that police brutality against Black people has a long history, but it’s hard not to see Baldwin as prescient in writing this novel in the early 1970s. He is not speaking only to the moment in which he wrote the novel, but also to our current moment.

My favorite character was Tish’s mother, Sharon. I absolutely loved Tish’s family. They were so supportive of Tish and Fonny, and Sharon set the tone when she told Tish that she would tell the family about her pregnancy. So many families have not supported their daughters when they became pregnant, let alone when the baby’s father is in jail awaiting a trial for a crime he didn’t commit. Even before I watched the movie, I understood why Regina King’s performance was lauded. Sharon is a gift of a character.

I found the ending a bit confusing, so I listened to it again, and then I still had to read a summary online because I couldn’t figure out if what I thought happened at the end was what happened. Ambiguous endings do not trouble me, but this book didn’t feel like it ended. It felt like it stopped. I suppose a good comparison would be the fade to black at the end of the last episode of The Sopranos. The book also moves backward and forward in time, and it was sometimes a bit difficult to follow. Admittedly, this could have been my fault for listening to it rather than reading it. However, there are some beautiful moments in the book as well, and Baldwin’s characterization is realistic and engaging. His characters just seem like people you might know—they are intensely human.

I was able to find the film on Hulu and watched it so I could add my thoughts about the film to this review. The acting is incredible. Stephan Jones and Kiki Layne are perfect as Fonny and Tish. As I mentioned before, Regina King deserves all the praise for her performance, too. The entire ensemble cast was great. The film’s ending is a bit different, and I might argue that the film’s ending is an improvement. For one thing, it was a bit clearer, and it also ended on a note of hope. I understand Baldwin wanted to communicate something with the ending he wrote, and it’s such a beautiful love story that as a reader, I really wanted to have a little bit of hope at the end for the characters. One touch I really appreciated was a simple dedication to “Jimmy”—James Baldwin’s nickname among friends. The movie also helped me understand the book’s title. My audiobook didn’t have the explanation, but the film had some text at the beginning, and since I don’t have a paper copy of the book, I can’t verify this, but I think it was James Baldwin’s introduction to the story, explaining the name. I expected it to be set in Memphis rather than New York and was initially confused. I also loved the film’s score. It’s haunting and perfect. I definitely want to see other films by this director after watching If Beale Street Could Talk.

Bahni Turpin is an excellent narrator. I have listened to her read other books, and I appreciate her approach to the material. I highly recommend the audio version of this book, but you might want to read along to better keep track of the story.

One last treat before I close: Ikechúkwú Onyewuenyi, a Hammer Museum curator, created the ultimate James Baldwin playlist. You just might find some blues in there.

 

four-stars

Review: I Am Not Your Negro, James Baldwin

Review: I Am Not Your Negro, James BaldwinI Am Not Your Negro by James Baldwin, Raoul Peck
Published by Vintage on February 7th 2017
Genres: Nonfiction
Pages: 144
Format: Paperback
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five-stars

To compose his stunning documentary film I Am Not Your Negro, acclaimed filmmaker Raoul Peck mined James Baldwin's published and unpublished oeuvre, selecting passages from his books, essays, letters, notes, and interviews that are every bit as incisive and pertinent now as they have ever been. Weaving these texts together, Peck brilliantly imagines the book that Baldwin never wrote. In his final years, Baldwin had envisioned a book about his three assassinated friends, Medgar Evers, Malcolm X, and Martin Luther King. His deeply personal notes for the project have never been published before. Peck's film uses them to jump through time, juxtaposing Baldwin's private words with his public statements, in a blazing examination of the tragic history of race in America.

We need James Baldwin right now. It’s strange to read words he wrote in the 1960’s and 1970’s and find so much around you that you recognize. He is maddening, frustratingly incisive about America.

To look around the United States today
is enough to make prophets and angels weep.
This is not the land of the free;
it is only very unwillingly and sporadically
the home of the brave. (97)

Reading this book and watching Raoul Peck’s accompanying film brings to mind this poem by Claude McKay:

Although she feeds me bread of bitterness,
And sinks into my throat her tiger’s tooth,
Stealing my breath of life, I will confess
I love this cultured hell that tests my youth.
Her vigor flows like tides into my blood,
Giving me strength erect against her hate,
Her bigness sweeps my being like a flood.
Yet, as a rebel fronts a king in state,
I stand within her walls with not a shred
Of terror, malice, not a word of jeer.
Darkly I gaze into the days ahead,
And see her might and granite wonders there,
Beneath the touch of Time’s unerring hand,
Like priceless treasures sinking in the sand.

Baldwin’s relationship with America is equally complex. He left for France to escape. As he explains in an excerpt from Dick Cavett Show in answer to philosopher Paul Weiss, brought on the show to rebut Baldwin:

You talk about making it as a writer by yourself, you have to be able then to turn off all the antennae with which you live, because once you turn your back on this society you may die. You may die. And it’s very hard to sit at a typewriter and concentrate on that if you are afraid of the world around you. The years I lived in Paris did one thing for me: they released me from that particular social terror, which was not the paranoia of my own mind, but a real social danger in the face of every cop, every boss, everybody. (88)

But Baldwin returned to America. As Baldwin says,

But I had missed my brothers and sisters
and my mother.
They made a difference.
I wanted to be able to see them,
and to see their children.
I hoped that they wouldn’t forget me.

I missed Harlem Sunday mornings
and fried chicken and biscuits,
I missed the music,
I missed the style—
that style possessed by no other people in the world.
I missed the way the dark face closes,
the way dark eyes watch,
and the way, when a dark face opens, a light seems to go everywhere.
I missed, in short, my connections,
missed the life which had produced me
and nourished me and paid for me.
Now, though I was a stranger,
I was home. (13-14)

Of course, he returned to France and lived there until his death. Baldwin was clearly frustrated by America’s inability to change. I wonder what he would make out of America today. I guess I don’t need to wonder. I know. What he said to Dick Cavett in 1968 still holds true:

I can’t say it’s a Christian nation, that your brothers will never do that [kill you] to you, because the record is too long and too bloody. That’s all we have done. All your buried corpses now begin to speak… [W]hen… any white man in the world says, “give me liberty, or give me death,” the entire white world applauds. When a black man says exactly the same thing, word for word, he is judged a criminal and treated like one and everything possible is done to make an example of this bad nigger, so there won’t be any more like him. (81-82)

That was 50 years ago.

As Baldwin so aptly and succinctly concludes, “The story of the Negro in America / is the story of America. / It is not a pretty story” (95). So what do we do? Even Baldwin is not without hope. As he says near the end of the book, “Not everything that is faced can be changed; / but nothing can be changed until it is faced” (103). We do need to face who we are and who we have been. Baldwin makes this request:

What white people have to do is try and find out in their own hearts why it was necessary to have a “nigger” in the first place, because I’m not a nigger, I’m a man. But if you think I’m a nigger, it means you need him… If I’m not the nigger here and you invented him, you the white people invented him, then you’ve got to find out why. And the future of the country depends on that, whether or not it is able to ask that question. (109)

This book should definitely be paired with Raoul Peck’s film. The book is a loose collection of notes and snippets of transcriptions. What it offers that the film doesn’t is a chance to slow down and savor Baldwin’s language. He was truly a gifted writer and thinker. However, it is when the word is paired with image and film (as well as music) that Baldwin’s words truly come alive. Samuel L. Jackson narrates Baldwin beautifully (I admit I wasn’t sure about how that was going to be until I listened). I viewed the film through my Amazon Prime subscription as it is unavailable on Netflix, but here is a trailer:

For the Author Love Challenge, I am reading the work of James Baldwin.
This month’s motif is Book to Screen.

five-stars