The Virgin Blue

I ordered Tracy Chevalier’s book The Lady and the Unicorn from Amazon after traveling down a winding path of searches for historical research/detective fiction similar to The Da Vinci Code or The Rule of Four, but better because all the pieces of great writing would be tied in together. I still haven’t read The Lady and the Unicorn, but it is my next project.

Where am I going with this? I was at Kroger the other day, and a book display caught my eye. I saw a book by Tracy Chevalier that caught my eye. I thought to myself, didn’t she write that book I ordered? This book was called The Virgin Blue. I picked it up and looked at the synopsis on the back cover:

Meet Ella Turner and Isabelle du Moulin — two women born centuries apart, yet tied together by a haunting family legacy. When Ella and her husband move to a small town in France, Ella hopes to brush up on her French, qualify to practice as a midwife, and start working on a family of her own. Village life turns out to be less idyllic than she expected, however, and a strange series of events propels her on a quest to uncover her family’s French ancestry. As the novel unfolds — alternating between Ella’s story and that of Isabelle du Moulin four hundred years earlier — a common thread emerges that pulls the lives of the two women together in a most mysterious way.

Okay, that sounded like something I’d like. And it was on sale for several dollars off the suggested retail price. So I put it in my cart and went in search of the milk. I didn’t know it then, but I think that might have been a key moment in my life — my decision to buy that book. After absorbing myself in the book for a few days, looking at the author’s website, and thinking about the ways stories come to us, I realize that I really do want to write more. I do have more stories in me. I just need to sit down, think, and make time to get them out.

The Virgin Blue is Chevalier’s first book. After the success of Girl with a Pearl Earring, I think it was republished in the UK and published for the first time in America. I keep thinking of the threads that tie families together. It has to be more than sharing a similar hair color or nose shape. I think memories are passed down, too. I think I have some of them. I think that might be why some people believe in reincarnation. They don’t know how to explain these flashes of memories or visions about life in another time that seem so clear that it might be confused with their own memories.

The characters in this movie were well-drawn. I liked them all, except for the ones Chevalier didn’t mean for us to like (Etienne Tournier, the awful husband of Isabelle du Moulin). I really liked the storyline, too. Despite shifting between time periods, it was never hard to follow or jerky, and there were often parallels in the two stories. Some people who reviewed Chevalier’s books don’t like the coincidences. I do. I think it speaks to the serendipity of our lives. The twists and turns that take us in unexpected directions. You can play this what-if game. Each person we meet and place we go is like a tapestry we weave into our lives. Pull out a thread and it falls apart. If the color was different, our lives would look totally different. That, to me, is what this book is about. The way we construct ourselves, built on the foundation of our family history. As Faulkner so astutely noted, “The past isn’t dead. It isn’t even past.”

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The Rule of Four

At the end of the Author’s Note, Ian Caldwell and Dustin Thomason state that they are “deeply indebted to those two [Italian Renaissance and Princeton] settings of the the mind.” In the end, I think this book was more about its setting at Princeton than anything else. The setting overwhelmed the plot.

I think The Rule of Four suffers from its frequent comparisons to The Da Vinci Code. The latter is part of a relatively new genre. I’m not sure what you’d call it — historical research thriller? The Rule of Four is less about a centuries-old mystery surrounding a Renaissance book than it is about Princeton and four guys who became friends there.

In The Da Vinci Code, you see characters working on puzzles and watch as they figure out the answers in real time. The biggest mistake the authors of The Rule of Four make is they don’t do that. In this book, a character will solve a riddle offstage and share it with another character later. That made me feel cheated because I didn’t see it happen. The authors also frequently jump back and forth between time. It wasn’t difficult to follow, but it stopped the forward momentum of the plot. As I mentioned earlier, though, the real star of the book in the authors’ minds is the setting. The setting is lovingly, painstakingly rendered in this book to the point that it overwhelms the plot. The writing was good if you’re looking for description, but aside from that, it was mainly allusory (and for the dummies reading the book, the characters describe where the allusions came from).

I almost laughed out loud at the poor narrator at the end. I don’t think it would be giving too much away to say that a 26-year-old man waxing retrospective about events that happened only four years ago and attempting to sound as wizened and reflective as if it happened 40 years ago just didn’t work for me. That, to me, was the youth of the authors showing. I suspect they’ll cringe when they read that chapter in say 20 years or so.

I think the novel is being done a real disservice when it’s compared to The Da Vinci Code. As a coming-of-age novel, it works fine. It wasn’t a real page-turner, per se. I had trouble really caring about the characters. They’re much more realistic and less wooden than Dan Brown’s cardboard cutout stand-ins for plot advancement, but there was still something lacking. Even when I learned Paul is an orphan or Tom nearly died in the car accident that killed his father, I didn’t really feel affected by that. Later on, during the novel’s climax, several bad things happen all at once, and I just didn’t care.

I’m not really sure why this book is the darling of the critics right now. I don’t want to send the message that this book was awful. It wasn’t, or I wouldn’t have finished it. I think I’ve only ever forced myself to finish one awful book (if you follow that link and know me from my former screen name, you’ll see my review). At the same time, the book shows a lack of maturity on the part of the writers. They must not be long out of college, and it shows, because they are still mired in that love-affair with academia. They don’t know about poopy diapers or bills, and it shows. There is little that resembles real life for the over-30 set, but I imagine younger twentysomethings will find much to love in this book. Had I read it at that age, I might have enjoyed it more. It did make me wax nostalgic for college, I admit. But as Thomas Wolfe noted, you can’t go home again. Even if places don’t change (though they often do), we do, and our perspective makes it difficult for us to see things the same way as we once did. Maybe that’s my problem with this book. I’m too far removed from 22 to appreciate it. If I do decide to release this book, I will have to do it on a college campus to be sure it reaches its intended audience.

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Beloved

This is a cross post of my journal entry at BookCrossing about this book.

I am not really sure what to say after reading this book. Of course, it was probably the most graphic illustration of the evils of slavery that I’ve read. So much literature I’ve read in the past really tries to whitewash that horrific institution. More than that, it taught me much about the reasons for problems in our current society. I admit to being shocked when I made the connection. Why should this or that still be so? Because it takes longer than 140 odd years to get over something this completely devastating. It takes longer than that to rebuild families, to learn how to swim in the world. I am very glad I read this book. I’m not sure I could read it again.

I felt Morrison’s way with words was incredible. When Ella said things that die bad don’t stay in the ground. When Paul D said Sethe had two legs, not four. Her characters were so eloquent that they made it look effortless. As I writer, I know making your characters sound this natural, but still say something profound is anything but effortless.

I think this is possibly one of the best ghost stories I’ve read. My favorite visual was the one of Beloved’s handprints in the cake.

I, on the other hand, am not feeling terribly profound today. I did receive three phone calls from administrators yesterday (on top of meeting with the headmaster for the school that can’t decide between me and someone else). Only problem is one was from Savannah, which is far, far from here; one was from an alternative school, and I’m not sure I can do that; and the third was from what looks like a kind of flaky private school. I’m calling all three back though.

P.S. I’m thinking of joining the SCA again. I’ve been told I’m a giant nerd. Okay. Well.

The Divine Secrets of the Ya-Ya Sisterhood

I finished Divine Secrets of the Ya-Ya Sisterhood by Rebecca Wells this evening. It was a good read, if not a fantastic one. I felt that the narrative had some holes in it. Threads were taken up, dropped, and not mentioned again. The writer hinted, but not strongly enough, that Connor looked like Jack Whitman. I suppose by extension that means that Sidda will have the life-long love her mother missed? I wasn’t always happy with the poetic way the characters thought. It didn’t seem natural to me. An example: “Okay,” Vivi said, and sank down into the massage table. This table, she told herself, is held up by the floor, which is held up by the building, which is sunk deep into the earth, which is my home” (Chapter 22, p. 242). Maybe I’m too prosaic, but I don’t think like that. Sure, use poetry in description, but in the way characters think? It struck me as false. This seemed to be Wells’ favorite way of ending a chapter, by the way. I didn’t feel fulfilled by the ending, and I can’t put my finger on why.

I loved the Ya-Yas. After reading the book, I wished desperately for friends like that. I don’t have any close friends. I did as a child, but I moved. Moving makes you lose friends, I think. It’s just too hard to keep up, especially when the other party won’t work at it, too. I’ve been on both sides of that fence. My moving around so much cost me a great deal. My life would be so different. But then, who is to say that would mean it would be better?

I can remember having girlfriends. I can remember sleeping in Rebecca’s bed, so high off the floor that I had to climb into it. I can remember looking up into the eyes of James Dean on the wall behind her bed. Then she dropped me right before my wedding, and I had to scramble to find a bridesmaid at the last minute who could wear the dress my grandmother made to fit Rebecca.

Darcy and I were sisters. We stayed at each other’s houses. We shared things. I thought we’d always be best friends. I have not had another friendship like the one I shared with her. We loved each other. I moved, and she wrote me back only a handful of times over the 18 years that has passed since then.

Cheryl and I were friends my senior year in high school. We just decided we’d be best friends, and that was that. We rode around in cars with other friends, like Stephanie and Mary Jo, and we laughed.

Jenni has perhaps been the best correspondent of all of my friends. We have become closer in our absence from each other than we were when we lived in the same neighborhood and went to school together. Jenni is my anchor to my home.

But I don’t have friends like the Ya-Yas. And it makes me sad to realize, truthfully, that I never will. Maybe most people don’t, which is why this book resonates with people so strongly. It was one of the things that people liked about Friends, I think. There is this group of people, and they all love each other and would do anything for each other. They’re like family. But they’re not blood relations. They’re just friends. Reading this book and watching the Friends finale repeat last night (I didn’t catch it last week) made me realize I have friend-shaped holes in my heart. You can live with friend-shaped holes. You can even be happy. But the holes are still there, and you aren’t quite complete.

I will be releasing this book, but I am trying to see if anyone who has it on their BookCrossing Wish List wants my copy before I just cut it loose in the wild.

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I Got It!

I have officially been offered the job I really wanted at the brand new high school opening this fall. I talked to the principal — who has a Master’s from Harvard and a doctorate from Nova — just a little while ago. I spoke with the lady who will be my department head last night. Earlier in the day, I had sent her an e-mail just touching base (and hinting that I might have other offers). She tried very hard to reach me, ultimately telling me I could call her as late as midnight. It very nearly was before I reached her! She told me I had great recommendations from my references. I was so pleased. I am just so excited I can hardly stand it. I couldn’t fall asleep despite being exhausted last night.

Before I found out I had it, I went to a church, knelt on the steps in front of the large wooden double doors, and prayed. I can’t recall ever doing that before.

I am still finishing up Holy Blood, Holy Grail. I can’t figure out why the authors felt they needed to deny Jesus died during His crucifixion in order to prove their thesis that Mary Magdalene was the Holy Grail. They can deny His divinity without having to deny the crucifixion killed Him. I just felt that argument was wildly stupid. And they show themselves to be no biblical scholars, that’s for sure. By the way, I figured out another thing Dan Brown did. The character Leigh Teabing’s name is derived from one of the authors of Holy Blood, Holy Grail, Richard Leigh. That’s pretty straightforward and obvious. But I looked again at the last name, Teabing. It’s not a name I’ve ever heard, and I was sure it was made up. It was. It’s an anagram of “Baigent” — as in Michael Baigent, another of the authors of Holy Blood, Holy Grail.

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Et In Arcadia Ego

It’s true I’ve been reading Holy Blood, Holy Grail, cited in Dan Brown’s The Da Vinci Code by character Leigh Teabing (a lifelong student of Grail legends) as a book whose authors “made some dubious leaps of faith in their analysis, but their fundamental premise is sound, and to their credit, they finally brought the idea of Christ’s bloodline into the mainstream” (254).

It’s interesting. Fascinating even. But it’s been bugging me for several reasons. First of all, Leigh Teabing insists in The Da Vinci Code that Grail scholars have either a) come to believe the Grail represents a woman or b) ignore this fact because it shakes the foundations of history and faith. What? Listen, I consider myself a fairly well-versed Arthurian scholar, and I never heard that. That was the first thing that made me pause. If anything, I think it’s more accurate to say that Christianity was grafted on to Grail legends, because similar objects appear in ancient Celtic stories collected in such works as The Mabinogion. After all I’ve read, all of sudden here’s something I’ve never heard? Well, of course, I am not an expert, so I determined to read Holy Blood, Holy Grail to find out what this theory is all about.

The second thing that bothered me about the book was the list of eminent men involved in the Priory of Sion. How oddly coincidental would it be if all those great names, however interested in esoterica some of them might have been, had all been members of a secret society that managed to stay hidden until uncovered by researchers in the 20th century?
Continue reading “Et In Arcadia Ego”

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The Da Vinci Code

Wow. Phenomenal read. I could scarcely put this down. I won’t say the characters were especially well-drawn or memorable, with the exception of Sir Leigh Teabing. What I mean by that, is any characters might have been chucked into this story, and it would have moved as well. Maybe that device allows the reader to feel like a character? It was much more plot-driven. And what a plot. I had heard all this before, but to see it put together the way Dan Brown has done… it really made me think. I’m still thinking.

SPOILER! Read no further if you have plans to read the book…
Continue reading “The Da Vinci Code”

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I Volunteered to Do This

If you haven’t read Anne’s latest, you should. It’s first rate. I add only that women who do this job are volunteers. Our only pay is the joy of doing the work.

I had a moment this week when I put my head down on my desk and wondered why I was there. I should have run screaming when I was offered this middle school job. I know I’d have done better in high school. And I doubt I’d be looking for a job now had I been patient, waited a week, and interviewed a few more places. But I knew at that point what being without a job is like, and I was afraid. I’m afraid now.

I am really enjoying The Da Vinci Code. I took it to school yesterday in case I had a free moment. Everyone who saw me leave with it stopped me to tell me it was good. And so it is. I am amazed at the level of research done. It’s very impressive.

Mom sent me the pictures she took of our visit during Spring Break last week. I have added a new photo album if you’d like to see them. Most of them are of Maggie, though there are a few of Dylan (who turned one year old yesterday!) and Sarah. My grandparents and mother make an appearance. Oh, and I’m in two of them, too.

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A Modest Reading Proposal

Georgia is considering a 25 book per year reading requirement for students. You have to register to read day-old and older articles on the AJC now. Sorry. They didn’t used to require that. But it is free and relatively painless.

This proposal is known as the Habits of Reading Standard. First of all, I would like to say that I agree with the reasoning. Students who read more will learn more. They will have larger vocabularies. They will perform better than non-readers on tests (which is all anyone really seems to care about, anyway). But I agree with teacher Lisa Boyd, who says the idea is vague. What is a book?
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The Tudors

I’ve mentioned I’m reading The Other Boleyn Girl. If Anne Boleyn was really the way she’s portrayed by Philippa Gregory, then I really don’t feel too sorry for her over the separation of her head from her body. That sounded harsh. I take it back. But she at least deserved a good ass-kicking.

I found a website — Tudor Place — with such a plethora of information, it will take some time to sift through it all. My mom recommeded that I see Anne of the Thousand Days. She said it was a very good movie. I’m sure I would like it. I really liked both Elizabeth and Lady Jane. In fact, trolling around Amazon to link these titles has led me down a Wish List path in the making.

I’ve always been very interested in English history, but my focus has been narrowed toward the Middle Ages. I have studied the Wars of the Roses a little bit, but trying to keep those lines of genealogy straight can make one’s head spin. It isn’t that I never found the Tudors fascinating. Who wouldn’t? But I think I’ll be researching them a bit more now.

There won’t be an update to my radio blog this week as I don’t have the software on the computer at my folks’ house (where I’m staying), and I dare not install it after the snit Sarah put my dad in by accidentally installing spyware. Yeesh. Anyway, it’s rude to install software on someone’s else’s computer, even if you do delete it. You all will just have to wait until I get home. Enjoy the Celtic music a little longer.

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