This Old House

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In the Atlanta area, we are fortunate enough to have two versions of PBS: GPTV, which broadcasts all over Georgia, and PBA, which is exclusive to Atlanta. We disovered it by accident one day after Arthur was over. Sarah and I love to watch Arthur together. Sarah was flipping channels, and boom — Arthur is on again! The logo in the bottom of the screen indicated it was a PBS channel. We watched the second Arthur.

It was in this way that we accidentally discovered Manor House was on last night. I have been wanting to see it for some time. I am a big fan of the historical “House” series since catching Frontier House. This summer I enjoyed Colonial House, but not nearly as much as Frontier House.

The interesting thing about Manor House is that it seeks to accurately portray life in a time not so far removed from ours — 1906. However, this was a time still dominated by class. We look at 21st century mentalities at war with the reality that as participants in this series, they must quickly learn their proper places. It is absolutely fascinating. And, like the other “House” series, it completely underscores the absolute wimpiness of modern people. We rely so much on labor-saving devices, for instance. Cooking and cleaning take all day, even only 100 years ago. Even only 60 years ago, as evidenced in 1940s House, which I caught part of last night as well. And the idea that everyone stays in his or her proper place is so alien to us today. It is really interesting to watch the interplay between the participants.

Diana Gabaldon, whom I’ve had the pleasure to meet, said once that when she decided to write a time-travel novel, she knew her heroine could not come from the 1990s (the time when she began writing her Outlander series), because the people of that time were too soft. She’d never be able to make it in eighteenth century Scotland. Her heroine would come from WWII Britain. Watching these series has shown me how right she was. If I have learned nothing else from these series, I have learned a respect for the toil that for our ancestors was just life. In addition to that, each series has been a most fascinating history lesson.

If you haven’t yet caught these shows, check out the links I provided and find out when your PBS station is airing them. They are the finest examples of “reality TV” out there, in my opinion.


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Oh, Anne…

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So I’m late in discovering that Anne Rice went postal on her reviewers at Amazon for Blood Canticle. Since you have to scroll down to find her review, I’ll save you some time. Here it is, in its entirety, following a five-star rating for her own book:

Seldom do I really answer those who criticize my work. In fact, the entire development of my career has been fueled by my ability to ignore denigrating and trivializing criticism as I realize my dreams and my goals. However there is something compelling about Amazon’s willingness to publish just about anything, and the sheer outrageous stupidity of many things you’ve said here that actually touches my proletarian and Democratic soul. Also I use and enjoy Amazon and I do read the reviews of other people’s books in many fields. In sum, I believe in what happens here. And so, I speak. First off, let me say that this is addressed only to some of you, who have posted outrageously negative comments here, and not to all. You are interrogating this text from the wrong perspective. Indeed, you aren’t even reading it. You are projecting your own limitations on it. And you are giving a whole new meaning to the words “wide readership.” And you have strained my Dickensean principles to the max. I’m justifiably proud of being read by intellectual giants and waitresses in trailer parks,in fact, I love it, but who in the world are you? Now to the book. Allow me to point out: nowhere in this text are you told that this is the last of the chronicles, nowhere are you promised curtain calls or a finale, nowhere are you told there will be a wrap-up of all the earlier material. The text tells you exactly what to expect. And it warns you specifically that if you did not enjoy Memnoch the Devil, you may not enjoy this book. This book is by and about a hero whom many of you have already rejected. And he tells you that you are likely to reject him again. And this book is most certainly written — every word of it — by me. If and when I can’t write a book on my own, you’ll know about it. And no, I have no intention of allowing any editor ever to distort, cut, or otherwise mutilate sentences that I have edited and re-edited, and organized and polished myself. I fought a great battle to achieve a status where I did not have to put up with editors making demands on me, and I will never relinquish that status. For me, novel writing is a virtuoso performance. It is not a collaborative art. Back to the novel itself: the character who tells the tale is my Lestat. I was with him more closely than I have ever been in this novel; his voice was as powerful for me as I’ve ever heard it. I experienced break through after break through as I walked with him, moved with him, saw through his eyes. What I ask of Lestat, Lestat unfailingly gives. For me, three hunting scenes, two which take place in hotels — the lone woman waiting for the hit man, the slaughter at the pimp’s party — and the late night foray into the slums –stand with any similar scenes in all of the chronicles. They can be read aloud without a single hitch. Every word is in perfect place. The short chapter in which Lestat describes his love for Rowan Mayfair was for me a totally realized poem. There are other such scenes in this book. You don’t get all this? Fine. But I experienced an intimacy with the character in those scenes that shattered all prior restraints, and when one is writing one does have to continuously and courageously fight a destructive tendency to inhibition and restraint. Getting really close to the subject matter is the achievement of only great art. Now, if it doesn’t appeal to you, fine. You don’t enjoy it? Read somebody else. But your stupid arrogant assumptions about me and what I am doing are slander. And you have used this site as if it were a public urinal to publish falsehood and lies. I’ll never challenge your democratic freedom to do so, and yes, I’m answering you, but for what it’s worth, be assured of the utter contempt I feel for you, especially those of you who post anonymously (and perhaps repeatedly?) and how glad I am that this book is the last one in a series that has invited your hateful and ugly responses. Now, to return to the narrative in question: Lestat’s wanting to be a saint is a vision larded through and through with his characteristic vanity. It connects perfectly with his earlier ambitions to be an actor in Paris, a rock star in the modern age. If you can’t see that, you aren’t reading my work. In his conversation with the Pope he makes observations on the times which are in continuity with his observations on the late twentieth century in The Vampire Lestat, and in continuity with Marius’ observations in that book and later in Queen of the Damned. The state of the world has always been an important theme in the chronicles. Lestat’s comments matter. Every word he speaks is part of the achievement of this book. That Lestat renounced this saintly ambition within a matter of pages is plain enough for you to see. That he reverts to his old self is obvious, and that he intends to complete the tale of Blackwood Farm is also quite clear. There are many other themes and patterns in this work that I might mention — the interplay between St.Juan Diago and Lestat, the invisible creature who doesn’t “exist” in the eyes of the world is a case in point. There is also the theme of the snare of Blackwood Farm, the place where a human existence becomes so beguiling that Lestat relinquishes his power as if to a spell. The entire relationship between Lestat and Uncle Julien is carefully worked out. But I leave it to readers to discover how this complex and intricate novel establishes itself within a unique, if not unrivalled series of book. There are things to be said. And there is pleasure to be had. And readers will say wonderful things about Blood Canticle and they already are. There are readers out there and plenty of them who cherish the individuality of each of the chronicles which you so flippantly condemn. They can and do talk circles around you. And I am warmed by their response. Their letters, the papers they write in school, our face to face exchanges on the road — these things sustain me when I read the utter trash that you post. But I feel I have said enough. If this reaches one reader who is curious about my work and shocked by the ugly reviews here, I’ve served my goals. And Yo, you dude, the slang police! Lestat talks like I do. He always has and he always will. You really wouldn’t much like being around either one of us. And you don’t have to be. If any of you want to say anything about all this by all means Email me at Anneobrienrice@mac.com. And if you want your money back for the book, send it to 1239 First Street, New Orleans, La, 70130. I’m not a coward about my real name or where I live. And yes, the Chronicles are no more! Thank God!

What I have to say about all that was perfectly encapsulated by Sean Murphy, a member of Comicon.com Panels:

And no, I have no intention of allowing any editor ever to distort, cut, or otherwise mutilate sentences that I have edited and re-edited, and organized and polished myself. I fought a great battle to achieve a status where I did not have to put up with editors making demands on me, and I will never relinquish that status. For me, novel writing is a virtuoso performance. It is not a collaborative art.

I think this is both the most telling and most unfortunate part of her little diatribe. If there was ever a writer who needs the attention of an editor, she’s it. Almost every writer I’ve really liked has admitted to being helped by a good editor. I think it’s hurt the work of Rice and other authors who’ve gotten mega-big, such as Stephen King, that the publishers know that anything they write will sell, so there’s no need to have an editor spend time with their manuscripts. And the fatter the page count, the more they can charge for the book anyway, regardless of whether or not the book would be better with some judicious trimming. I think that’s why Rice, King, and writers of similar status all seem to be much better at the beginning of their careers: they still have people working with them at that stage.

Obviously, Ann Rice has an incredibly swelled head and is of the belief that no improvement on her work is possible. If she got over that, she might be worth reading again.

I very much enjoyed Interview with the Vampire and The Vampire Lestat. After that, my appreciation of her writing has been spotty at best. Frankly, Sean Murphy nailed it. “If there was ever a writer who needs the attention of an editor, she’s it.” As a writer, I resent the idea she presents that editing is in some way a distortion of one’s work. That’s patently ridiculous. Her work is suffering badly in want of an editor. She often gets lost in her political agenda. Her descriptions, while lavish and breathtaking in her early works, have degenerated into this wordy, mucked-up mire that seems endless. Her characters have unnatural dialogue. And I’m sorry, when Lestat drank blood from Christ in Memnoch the Devil, I pitched the sorry book across the room. Besides the fact that it offended my religious sensibilities, it was just so damned… cheesy. I wish I could think of a better word. Maybe I need an editor.

There is nothing wrong with a good editor. A good editor can help a writer polish, perfect, and present a work. What a writer needs to do, and fairly early on in his/her career, is adopt a tough skin. You’d think Anne Rice would have a hide of leather by now, based on her recent reviews. One must be able to accept constructive criticism. That’s what editing is all about. It is not a distortion of one’s art. If she’s done much polishing of what she’s written, I’ll be a painted baboon, and you can quote me on that. To be fair, she might have a different dictionary, and her definition of polishing might be much different from mine (/sarcasm). I think she should have let well enough alone and resisted the urge to “fight back” against criticism. What does she really care? She has legions of rabid fans who will buy whatever crap she issues. She’s rich. She’s famous.

I think Neil Gaiman said it well in his own blog:

I think that unless a reviewer gets their facts completely wrong, the author should shut up (and even then, the author should probably let it go)…

I suspect that most authors don’t really want criticism, not even constructive criticism. They want straight-out, unabashed, unashamed, fulsome, informed, naked praise, arriving by the shipload every fifteen minutes or so. Unfortunately an Amazon.com reviews page for one of the author’s books is the wrong place to go looking for this. Probably best just not to look…

When you publish a book — when you make art — people are free to say what they want about it. You can’t tell people they liked a book they didn’t like, and there is, in the end, no arguing with personal taste. Different people like different things. Best to move on and make good art as best you can, instead of arguing.

I think Anne Rice going on Amazon and lambasting her critics was undoubtedly a very brave and satisfying thing for her to do, was every bit as sensible as kicking a tar baby, and, if ever I do something like that, please shoot me.

Indeed.

Should you care to read Anne’s personal response to the controversy, you can do so here. Despite what she says, you can still find her review of Blood Canticle, all five stars of it, at Amazon. You just have to hunt for a while. That is exactly where I found the quoted passage above.

The Toronto Star also covered the story.

And finally, Anne, if you ever happen across this little section of the WWW — it’s not “break through,” it’s “breakthrough.” One word. You meant to use it as a noun, and it’s only two words when used as a verb, meaning “to make a breakthrough.” About that editor…

Update, 10/13/04, 7:41 P.M.: Read more about the controversy in this New York Times article (registration required).


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Ooo… Baby, Baby

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Great news! My baby sister is expecting a baby! She’s due June 4. I know that she and Riceman are thrilled (as are their parents, who had long given up on the hope that these two would have children). I applaud them for waiting until they were ready. As the mother of three accidents, I can tell you much can be said for preparedness.

I have been an “aunt by marriage,” but this will be my first niece or nephew of my own. I lost my nieces and nephew from my previous marriage in the divorce (seems like it always happens that the former spouse gets custody of his/her family — which is hardly ever a bad thing). Steve has two nephews, but I really don’t feel like their aunt at all. I mean, one of them probably doesn’t even know I exist, as he’s cut himself off from his father’s family (Steve’s brother’s son), and the other, well, I doubt he sees me as an aunt, though I have a warm relationship with his mother (Steve’s sister). I echo the sentiments of the rest of the family when I say I didn’t think I’d ever be an “aunt.”

Congratulations to you both! You two will be wonderful parents.


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Reading Salinger

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I want to share a perfect moment I experienced reading J.D. Salinger…

The novel is The Catcher in the Rye. One student tells me, “I read ahead, is that okay? This book is just getting better and better.”

We discuss Holden’s alienation. “What’s with the ducks? Oh, and the cabbie that goes on about the fish, Mrs. Huff, is that foreshadowing? Like is Holden going to be stuck like the fish in the frozen pond or fly to freedom like the ducks?” Maybe. We have to read more to see.

Let’s read.

Let’s keep reading.

We did. One minute past dismissal, and we were still reading. I looked up at the clock — “Oh, we went over. We have to go.” No one else had even glanced at the clock, eyes riveted to the page. Six faces looked disappointed as they disentangled themselves from a book and trudged to their next class.

I smiled, folding the memory away for later. Now, as I open it, my eyes are moist with tears of joy.

This is why I became an English teacher.


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Girl with a Pearl Earring

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I have just finished Tracy Chevalier’s book Girl with a Pearl Earring, inspired by the mysterious muse of Johannes Vermeer’s painting of the same name (click thumbnail for a larger image):

Before I read Girl in Hyacinth Blue and Girl with a Pearl Earring, I knew nothing about the Dutch painter Vermeer. I can’t claim I know any more of him now, except that I like his painting technique. Enjoyment of these books has led me to seek out images of his paintings on the Internet. I will direct you to this site, as I think it has very good scans. The colors are vibrant. The scans at Web Museum are so dark — it’s hard to see some of the detail. Of all of the paintings I saw, however, this one, Girl with a Pearl Earring, is my favorite. I like the way the light hits the girl’s face — the way her eyes shine, the moist sheen on her lips, the way the pearl glistens. It’s been compared to Mona Lisa.

Actually, in my search, I discovered that after Girl with a Pearl Earring, this painting is probably the one I like the best (click thumbnail for a larger image):

I don’t know why. It just speaks to me. The simplicity of the scene, celebrated. The colors. The details. I looked at the painting at Web Museum, where the article pointed out that the painting has the smallest details that most people wouldn’t even notice: the shadow of the naked nail in the wall above the maid’s head.

The book? Well, I think technically it was better than The Virgin Blue, which I reviewed here, but it didn’t speak to me in the same way that The Virgin Blue did. Don’t get me wrong — I loved the book. I think it is part of a fascinating genre of literature that seems to be really hitting its stride right now — art-inspired literature, something I previously wrote about here. I think the only thing that really troubled me about the book is the same thing that art historians have complained about — the negative portrayal of Vermeer and his wife Catharina. Susan Vreeland portrayed them, especially Catharina, very differently in Girl in Hyacinth Blue. For one thing, Vreeland emphasized their poverty. When Vermeer died, the family was deeply in debt. One story that seems veriafiably accurate is that his family’s debt with their baker was settled because the baker was willing to take Vermeer’s artwork in trade. I wondered how they could afford a maid, let alone two maids, as they had in the book. However, Chevalier pointed out that a maid, Tanneke, was mentioned in Vermeer’s will. I have to be fair and say that Chevalier never described the Vermeers as wealthy, and she emphasized that they fell into debt after the departure of Griet, the novel’s protagonist. I guess I just feel, in my modern mindset, that a maid is a luxury only wealthy people can afford. I don’t know a thing about it, so I can’t say exactly when Vermeer became poor, or whether he was always poor. He was portrayed as someone who used people for what they could bring to his artwork. There is this sense that he and Catharina do not get along, when they had 15 children together (11 of whom survived). You have to like each other a bit more than the novel portrays to have so many children, I’d think.

All that said, it was a great story. It’s sort of a story you almost want to believe. I have to say I felt the same way about Girl in Hyacinth Blue, and the painting described in that novel was completely fictional. I liked Griet a great deal. I had sympathy for her as a peasant woman living in a time when her lot in life was to serve, first the Vermeers as her masters, then her husband. I haven’t seen the movie, but the pictures I have seen make me want to — it seems the world of 17th century Delft is captured beautifully, and Scarlett Johansson is the very image of the mysterious girl in the painting. In an interesting aside, Chevalier chose the name Griet sort of on a whim. It was on a list of 17th century Dutch names she was pondering. I recognized right away that the name must be short for Margriet, or Margaret, a name that seems to have its counterpart in almost every Western language. You’d think as the mother of a Margaret, I’d have remembered that the name means “pearl.” Chevalier was happy to discover that little tidbit after the fact. One of those really fascinating moments of serendipity of a sort.

In many ways, the novel was a subtle as a Vermeer painting. I could perfectly see the settings. They were not described in so much detail that they overshadowed the story, but the imagery was still very strong. The characters thought and felt much that went unsaid. There were layers to every action — motivations both explicit and implicit. In the end, you wonder — what did Vermeer really feel for the girl? The sexual tension was rendered in such an artistic fashion. I was so glad that Chevalier didn’t ruin that by having the characters consummate their implied attraction. Chevalier said that this is a quiet book. That’s a great way to describe it. Quiet.

I will say that I didn’t enjoy this book as much as Girl in Hyacinth Blue, but it is an excellent read, and I highly recommend it. If you find yourself wanting to learn about the painting, then I direct you to Girl with a Pearl Earring: An In-Depth Study. It’s extremely informative and very thorough.


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Controversy

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I will be very glad when the controversy with the UGA cheerleading coach, Marilou Braswell, and the cheerleader, Jaclyn Steele (who is blamed for Braswell’s removal as coach) dies down. I stand by what I wrote in a previous entry, but at the same time, I’m tired of seeing so many hits for it in my statistics. I don’t know why, but it bothers me. I feel as if there are strangers coming here — strangers who know nothing about my circumstances — just to gape at my opinion about one single event in the news and judge me for my opinion on that one thing. I refuse to delete the entry, because, as I said, I stand by it. And it feels cowardly.

Move along folks. Nothing to see here.


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Yom Kippur

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We have a half-day tomorrow because Yom Kippur will begin at sundown. This time of year is known as the High Holy Days. When we’re in elementary school, and we’re learning all about the holidays of different cultures, we’re taught that Hanukkah is extremely important to Jews in the way that Christmas is important to Christians. We learn about the Festival of Lights, the miracle of the oil that lasted for 8 days instead of one. We didn’t learn about Yom Kippur. Yom Kippur is probably the most important Jewish holiday. Hanukkah has become, in the eyes of many non-Jews, some type of Jewish version of Christmas. Maybe we feel badly about all that Christmas spirit floating around. We don’t want anyone to feel left out, so we point out Hanukkah, and we say, “look, they have this holiday just like it… sort of… well, not really, but there are presents involved.” Ever notice, though, that Jews do not observe Hanukkah by taking days off work or school? I did, but I didn’t think about it. I do have a winter break in December, but it doesn’t coincide with Hanukkah. It coincides with the same winter break every school takes — let’s just admit it — to give families the opportunity to celebrate Christmas.

If you have Jewish friends, however, you will notice they do take off work or school for the High Holy Days: Rosh Hashanah and Yom Kippur. Even Jews who normally don’t observe any other Jewish customs will observe Yom Kippur, even if it is only refraining from work and going to synagogue.

From the Bible or Torah:

Leviticus 23:26

And the Lord spoke to Moses, saying: “Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God. For any person who is not afflicted in soul on that same day shall be cut off from his people. And any person who does any work on that same day, that person I will destroy from among his people. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings. It shall be to you a sabbath of solemn rest, and you shall afflict your souls; on the ninth day of the month at evening, from evening to evening, you shall celebrate your sabbath.”

This is the beginning of Yom Kippur.

On Yom Kippur, one must not eat or drink, even water. No work may be performed, as is made very clear in the verses above. Some Jews also adhere to additional restrictions in the Talmud: washing and bathing, anointing one’s body (perfume, cosmetics), wearing leather shoes, and having sex.

Most of the holiday is spent in prayer at synagogue. White, representing purity, is traditionally worn on this day.

Interestingly, one component of the liturgy on Yom Kippur is confession of sins. Not confession like Catholics view it — confessing specific sins — just general confession for wrong-doing, especially for wrong people do to others through their speech. The idea that words harm and must be atoned for is something that really speaks to me. Lashon ha-ra, or the evil tongue, is considered a grievous sin in Judaism. Wouldn’t it be nice if more people thought about the evil they speak, even if only one day a year?

One must never make the mistake of wishing their Jewish friends a Happy Yom Kippur. It is a day of serious, prayerful introspection. At the beginning of the year, on Rosh Hashanah, God decides who will suffer for their sins over the coming year. In the 10 days after Rosh Hashanah leading up to Yom Kippur, there is a chance to atone for one’s sins. During these “Days of Awe,” it’s possible to act in such a way that can change God’s mind, if you will. On Yom Kippur, God’s judgment is sealed.

I just opened my school e-mail account. I don’t do that a lot from home. I had an e-mail from the mother of one my students. We have a meeting scheduled after school on Monday. She said she hoped she was not out of line in wishing me a Happy New Year and an easy fast. It touched me, because I felt included — such a part of the community. It’s easy, being a Christian working in a Jewish school, to feel as if I don’t really know what’s going on sometimes. I didn’t understand, for instance, what the significance of the different sizes of kippot meant. I was shy about asking, because I didn’t know if it was a dumb question or not. Finally, on Curriculum Night, I asked Pamela. She is a rabbi, and she wears a kippot when she is teaching (she teaches Rabbinic Literature). She explained there is no significance. Traditionally, the kippah should be the width of your four fingers when folded into quarters. She showed me how hers was four fingers. I said I had wondered if it had some other signficance — did it, for example identify one as Orthodox or Conservative? No, she said. I asked why the different sizes then — why did Andy wear such a large one? She said it was because he’s balding. We laughed. I don’t know that many rabbis, but I think I work with two of the coolest ones in the world.

By the way, you may or may not know this, but Jewish holidays begin at slightly before sundown on the day before the actual holiday. So my students and friends will begin fasting and prayerful contemplation tomorrow evening. No, I don’t think I’m going to fast on Saturday. For one thing, you don’t just do that without preparing for it. That prayerful contemplation and atonement, though. That… that sounds like a good idea.


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Show and Tell

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I brought my husband for show and tell at school today. True, he did all the telling and showing.

My school has morning programs every day of the week except for Wednesday. On Mondays and Fridays, that means Town Meetings or guest speakers. On Tuesdays and Thursdays, that means Tefillah, or prayer. At the beginning of the year, Marc, the head of our Judaics department and the coolest rabbi in the world, asked us as a faculty if we could think of things to share with the students — as a community — about something we do or someone we know. I immediately thought of Steve. He could come to the school, talk about opera, and sing for the students. Marc loved the idea.

Steve talked about how he came to opera, the son of a “redneck” family in Tennessee, where the only opera anyone heard of was the Grand Ole Opry. It was an utterly fascinating talk, and I learned things I didn’t know before, too. The students were very attentive and asked great questions. They applauded long and lustily when he sang. I think they really, truly loved it. The faculty and students kept telling me all day how much they liked it.

I was really proud of him. While he talked and sang, faculty and students kept catching my eye and smiling. There is already talk of bringing him back. Marc is interested in taking the students to see him perform in Cosi.

I think students always enjoy seeing another side of their teachers. It was the coolest show and tell ever.


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A Celtic Tale: The Legend of Deirdre

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I have finally changed my radio blog. Despite Cranky Dragon’s recent insistence otherwise, I’ve been slack about changing my Radio Blog. It said the current files had been up about 45 days, but actually it has been longer, since I reuploaded them when we had to deal with our host’s new server fiasco around the beginning of August. So it’s been about two months. It was a good lineup, but I really needed to change it.

I uploaded an entire CD, which isn’t something I’ve ever done before. It is Mychael and Jeff Danna’s A Celtic Tale: The Legend of Deirdre, which is my favorite CD. I was going to put up an homage to U2 in commemoration of their induction into the Rock and Roll Hall of Fame, and I still may later on, but this afternoon, as fall seems to be arriving in Georgia, I played this CD while I graded papers, and I decided I must share it with you all — the whole thing.

I encourage you to read the story of Deirdre, the inspiration for the music. It’s one of my favorite Irish myths. You can also purchase Deidre: A Celtic Legend by David Guard, but hurry. It looks like it might be going out of print soon.


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A Picture Paints a Thousand Words

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To say that Susan Vreeland is just inspired by art wouldn’t be right. It’s true, but she also inspires the reader through language, vividly creating the art and bringing new meaning to the old cliché that a picture paints a thousand words.

I usually wait to review a book completely once I’ve finished it, but I couldn’t wait to share my find with you. I’m in the midst of a very pleasurable read — Girl in Hyacinth Blue. This is the story of a painting. Not so much the painting itself — at least, not at this point in my reading — but the story of the people who own and grow to love the painting. Vreeland traces the painting’s ownership back to its origin. So far, it has changed hands in the most remarkable ways, all interesting snippets of history and poetically drawn. It’s a reader’s delight. Vreeland writes almost as though she herself is painting a picture — the imagery is striking. I can so clearly see each scene she describes.

I read the book wishing I had a book club or something like that to share it with — this is a book I want to discuss. I think if I were to teach World Literature, I would find a way to get it into the curriculum somehow. That seems to me to be where it fits best.

Vreeland is coming to Atlanta on January 13. I am going to be there, and I am going to tell her timidly that I’m an English teacher, just like she was, and that I would like to be a writer — would I could write like her! And I will ask her to sign my copy of Girl in Hyacinth Blue. Then I need only find it a place of honor on the bookshelf, where I can display it like the characters display the Vermeer masterpiece in each vignette in this wonderful book.

It’s a pity I picked this book up the weekend after I gave so many tests that must be graded!

Update, 8:16 P.M.: I have finished the book. I declare it a work of art, lovingly rendered, painstakingly researched, and a delight to read. If you appreciate art, I think you will really enjoy this book. Amazon recommends this book often with Tracy Chevalier. I can see why. Both writers seem enamored of the backstories behind art. Chevalier tackled this theme in one book I’ve read: The Lady and the Unicorn (reviewed here); and one book I haven’t read: Girl with a Pearl Earring (the subject of which is also Vermeer). I am looking forward to Life Studies: Stories, which will be released in January 2005, and also examines the stories behind art. I think this is a fascinating new genre of literature. It is sort of becoming a genre, isn’t it?

Well, go read this book, and tell me what you think.


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